In a recent analysis, Itxu Díaz discusses the transition of leftist ideology in the United States and Europe from traditional progressive values to extreme identity politics. He argues that this evolution represents a significant departure from class-based politics to a focus on personal identity and societal transformation.
Historical Shift: The left of the 20th century debated state involvement in citizens' lives, while the current left emphasizes psychological transformation of individuals. This shift indicates a move from economic concerns to identity issues.
Current Agenda: Topics such as gender politics, historical revision, multiculturalism, and police abolition, previously considered fringe, have become mainstream within left-wing parties, exemplified by figures like Alexandria Ocasio-Cortez (AOC).
Target Demographics: Díaz points out that today’s left often targets those deemed dependent or malleable rather than engaging informed individuals. He compares modern followers of leftist ideology to vulnerable individuals manipulated by cults.
Dialogue Breakdown: The contemporary left avoids constructive debate, instead labeling dissenters as enemies. This seems to hinder robust political discourse.
War on Culture: The author emphasizes that the left has shifted from traditional politics to a culture war, engaging primarily in institutions like media, academia, and corporations. The right has been slow to respond effectively to these changes.
Limits of the Past: Historical limits on leftist ideologies included values like freedom of expression and the presumption of innocence. The current ideology treats these as impediments to their ideological goals.
Control of Language: Díaz notes a fundamental change in how language is used and controlled by the left, which impacts public discourse and the ability of conservatives to challenge new terminology.
The Far Left: The left is portrayed as entirely extreme today, irrespective of any claims of moderation. Díaz argues that even those who appear moderate are often hiding radical agendas.
Díaz concludes that there is no longer a distinction within the left; it is all far left. To address these changes, it is crucial to recognize this shift and confront the extreme ideology that now characterizes leftism.
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