The ideologies of communism and Islam, particularly focusing on themes of violence and wealth redistribution. It argues that both systems categorize individuals based on their belief or class status, allowing for the extraction of wealth from the subjugated to benefit the favored.
1. Violence as a Tool:
The author asserts that violence is inherent in both communism and Islam, stating that most conversions happen through coercion.
2. Wealth Redistribution:
The article discusses how both ideologies promote wealth redistribution from disadvantaged groups to those deemed superior.
Historical examples include the Islamic jizya tax, which forced non-Muslims (dhimmis) to pay for protection while affirming their subordinate status.
3. Historical Context of Jizya:
Developed in the seventh century, jizya taxed non-Muslims and was tied to notions of social hierarchy.
It served both as a source of revenue and a means of enforcing a legal status that treated non-Muslims as inferior.
4. Contemporary Parallels:
The author likens jizya to modern socialist policies, wherein the state taxes wealthier individuals to redistribute resources to the poor.
Both systems categorize individuals, deeming some groups as legitimate targets for wealth extraction, claiming moral justification for these actions.
5. Legal and Social Implications:
Non-payment of jizya could result in severe penalties, akin to consequences faced by modern citizens resisting socialist taxation.
The article emphasizes how both ideological frameworks reject the principle of equal citizenship, prioritizing group hierarchy.
6. Critique of Selective Acceptance:
The author criticizes those who support one ideology while condemning the other, arguing that they share fundamental principles concerning wealth redistribution through state power.
The article concludes that both communism and certain interpretations of Islam adhere to a philosophy of moral superiority in wealth distribution and social hierarchy. The systems endorse coercive measures to uphold their structures, fundamentally opposing the notion of a free society based on equal legal status. The shared rejection of individual equality before the law in favor of group-based fiscal hierarchy indicates a fundamental incompatibility with principles of equal citizenship.
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