The winds of what the New York Post calls Pervnado continue to gather strength, carving a hole through the beta male worlds of NPR, PBS, Hollywood, the New Republic, Vox, the New York Times, and MSNBC, among others. What emerges from this storm of scandal is a clearer picture of a culture that trained men not to respect women but to respect feminism. In many ways, the Beta Male sexual harasser is the squalid offspring of the unhappy marriage between feminism and the sexual revolution, from whose chaotic household he learned virtue-signaling without virtue.
The growing pile of confession notes — which combine ostensible empathy and promises of sensitivity and submission with strategically placed, lawyerly denials — testifies to the grimly comic dishonesty of the Beta Male sexual harasser. He thought that he could continue to indulge his appetites as long as he adjusted his attitudes, a view that all of the prattle about “systemic change” confirms him in, insofar as it treats his misbehavior as an ideological problem rather than a moral one. Implied in many of the confession notes from the harassers is the ludicrous suggestion that with a little more “education,” with a few more training seminars, with a little more consciousness-raising, they would have behaved virtuously. This pose allows them to escape moral responsibility and painlessly join the “solution.” The sexual revolution’s massive crisis of unchastity is thus turned into a “problem of power” that can be remedied by the hiring of more female executives, the expansion of HR departments, and “better” education.
For sheer pomposity, perhaps nothing beats Richard Dreyfuss’s non-apology apology, chalking up his misbehavior to the “performative masculine man my father had modeled for me to be.” But, no worries, he is enlightened now: “I have had to redefine what it means to be a man, and an ethical man. I think every man on Earth has or will have to grapple with this question. But I am not an assaulter.”
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