How
are we to understand the Occupy Wall Street (OWS) movement? Is it, as
many on the left insist, a commendable reaction to "obscene"
inequalities in wealth? Or is it, as according to the right, a
union-financed, thinly disguised Obama-supported ruse to stir up
egalitarian envy? Both interpretations are partially valid, but let me
offer a different take, and one that links OWS to countless similar
political outcroppings that have flourished since the 1960s.
My descriptor is "recreational politics" and as such lies somewhere between, say, the well-organized ideologically driven Communist Party USA and the spontaneous, disorganized 1992 LA "Rodney King" riot. The ancestors of today's recreational politics would include a small portion of the civil rights movement and much of the opposition to the Vietnam War.
As a biologist might identify the key characteristics of new species, here are the Occupy movement's essential traits.
First, the ideological "glue" holding the movement together is a collection of alluring slogans and clichés that evaporate into nothingness when probed. Critically, if asked (and I have asked), no two participants can flesh out terms like "social justice" or "ending poverty." This is predictable, since recreational politics lacks anything resembling officially certified dogma, let alone leaders who can impose orthodoxy. No Communist Manifesto or Chairman Mao's Little Red Book here. This is make-it-up-as-you-go-along politics, and the result is, naturally, a cacophony of strident voices light-years away from anything resembling a legislative agenda.
My descriptor is "recreational politics" and as such lies somewhere between, say, the well-organized ideologically driven Communist Party USA and the spontaneous, disorganized 1992 LA "Rodney King" riot. The ancestors of today's recreational politics would include a small portion of the civil rights movement and much of the opposition to the Vietnam War.
As a biologist might identify the key characteristics of new species, here are the Occupy movement's essential traits.
First, the ideological "glue" holding the movement together is a collection of alluring slogans and clichés that evaporate into nothingness when probed. Critically, if asked (and I have asked), no two participants can flesh out terms like "social justice" or "ending poverty." This is predictable, since recreational politics lacks anything resembling officially certified dogma, let alone leaders who can impose orthodoxy. No Communist Manifesto or Chairman Mao's Little Red Book here. This is make-it-up-as-you-go-along politics, and the result is, naturally, a cacophony of strident voices light-years away from anything resembling a legislative agenda.
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